Shrimad Bhagavad Geeta / Chapter: 12 / Verse: 1
अर्जुन उवाच |
एवं सततयुक्ता ये भक्तास्त्वां पर्युपासते |
ये चाप्यक्षरमव्यक्तं तेषां के योगवित्तमा: ||
श्रीमद् भगवद् गीता / अध्याय: 12 / श्लोक: 1
Roman Transliteration of BG: 12.1
arjuna uvācha
evaṁ satata-yuktā ye bhaktās tvāṁ paryupāsate
ye chāpy akṣharam avyaktaṁ teṣhāṁ ke yoga-vittamāḥ
Source: Shrimad Bhagavad Geeta / Chapter: 12 / Verse: 1
Word-By-Word Meaning in English of Shrimad Bhagvad Geeta (Gita) BG: 12.1
arjunaḥ uvācha—Arjun said; evam—thus; satata—steadfastly; yuktāḥ—devoted; ye—those; bhaktāḥ—devotees; tvām—you; paryupāsate—worship; ye—those; cha—and; api—also; akṣharam—the imperishable; avyaktam—the formless Brahman; teṣhām—of them; ke—who; yoga-vit-tamāḥ—more perfect in Yog
English Translation of Shrimad Bhagvad Geeta (Gita) BG: 12.1
Arjuna asked: “Between those who are dedicated to worshiping Your physical form and those who worship the formless Brahman, who do You think is better at Yoga?”
English Translation of Shrimad Bhagvad Geeta (Gita) BG: 12.1
Arjuna asked: “Between those who are dedicated to worshiping Your physical form and those who worship the formless Brahman, who do You think is better at Yoga?”
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Commentary on Shrimad Bhagvad Geeta (Gita) BG: 12.1
In the previous chapter, Arjuna witnessed the cosmic form of the Lord, which encompasses the entire universe. After seeing it, he preferred to see God in His personal form, with attributes, qualities, and pastimes. So, he is now curious about who is more perfect—the devotees who worship the personal form of God or those who worship the impersonal Brahman.
Arjuna’s question reaffirms that God has both aspects—the all-pervading formless Brahman and the personal form. Those who claim that God cannot have a personal form limit Him, and those who assert that God only exists in a personal form also limit Him. God is perfect and complete, so He can be both formless and possess forms. Similarly, individual souls also have both aspects to their personality—the soul is formless, yet it takes on a body in countless past lifetimes. If tiny souls can have forms, can’t the all-powerful God also have a form when He wishes? Even the great proponent of the path of jñāna-yog, Jagadguru Shankaracharya, stated that the Supreme entity is both personal and impersonal, and practitioners of the spiritual path also come in two kinds—devotees of the formless Brahman and devotees of the personal form. But the path of worshipping the formless is very difficult.
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Which verse (Shloka) of Shrimad Bhagavad Geeta (Gita) declares that the Saguna (Person Form) Bhakti (Devotion) is better than that of Nirguna (Formless) Bhakti (Devotion)? What is Chapter 12, Verse 1 of Shrimad Bhagavad Geeta (Gita)? What is the Verse 1, Chapter 12 of Shrimad Bhagavad Geeta (Gita)? What is the meaning of Verse 1, Chapter 12 of Shrimad Bhagavad Geeta (Gita)? What is Chapter 12, Verse 1 of Shrimad Bhagavad Geeta (Gita) is all about?What is Arjun’s inquiry about regarding devotees in Chapter 12, Verse 1 of Shrimad Bhagavad Geeta (Gita)? How does Arjun’s question reflect his curiosity about different paths of devotion in Shrimad Bhagavad Geeta (Gita), Chapter 12, Verse 1? What does Arjun want to know about those devoted to God’s personal form and those who worship the formless Brahman in Shrimad Bhagavad Geeta (Gita), Chapter 12, Verse 1? How does Arjun’s preference for beholding God in His personal form signify in Shrimad Bhagavad Geeta (Gita), Chapter 12, Verse 1? What aspect of spirituality is Arjun trying to understand by asking about the two types of devotees in Shrimad Bhagavad Geeta (Gita), Chapter 12, Verse 1? How do the concepts of personal and impersonal aspects of the divine play out in spiritual practice in Shrimad Bhagavad Geeta (Gita), Chapter 12, Verse 1? What lessons can seekers learn from Krishna’s discourse on devotion and knowledge in Shrimad Bhagavad Geeta (Gita), Chapter 12, Verse 1? What does Krishna’s response reveal about the nature of God and different approaches to spirituality in Shrimad Bhagavad Geeta (Gita), Chapter 12, Verse 1? How does Krishna’s answer shed light on the paths of devotion and knowledge in Shrimad Bhagavad Geeta (Gita), Chapter 12, Verse 1? How does Arjun’s inquiry contribute to the philosophical exploration of God and spirituality in Shrimad Bhagavad Geeta (Gita), Chapter 12, Verse 1?
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